According to a March 2, 2006 article in San Francisco Indymedia, a new book by Texas journalist and black activist Denise McVea, Making Myth of Emily: Emily West de Zavala and the Yellow Rose of Texas Legend, is causing a cantankerous stir inside Texas history communities-even before the book has been released to the general public.
Her book purports to present research that shows Emily West de Zavala, the wife of vice president of Texas in 1836, was biracial and that the inspiration for the Yellow Rose of Texas legend arose out of efforts to hide Emily West de Zavalas racial identity. She does contend that the woman did not sexually distract Santa Anna as the most popular form of the legend goes.
According to the article many Texas historians and history buffs, once described by former Texas Historical Commission Executive Director as snickering white men have responded to McVeas research with outrage.
McVea responds that when I started this project several years ago, I quickly learned that there were white male historians in Texas who simply were not open to hearing from a black woman about their precious legend. She contends that suffice it to say that there are a few history communities or institutions that might stand to be embarrassed by some of the research in the book.
See Handbook of Texas article, Emily D. West, with annotated references for the conventional story of Emily West and her eventual fate.
Her book purports to present research that shows Emily West de Zavala, the wife of vice president of Texas in 1836, was biracial and that the inspiration for the Yellow Rose of Texas legend arose out of efforts to hide Emily West de Zavalas racial identity. She does contend that the woman did not sexually distract Santa Anna as the most popular form of the legend goes.
According to the article many Texas historians and history buffs, once described by former Texas Historical Commission Executive Director as snickering white men have responded to McVeas research with outrage.
McVea responds that when I started this project several years ago, I quickly learned that there were white male historians in Texas who simply were not open to hearing from a black woman about their precious legend. She contends that suffice it to say that there are a few history communities or institutions that might stand to be embarrassed by some of the research in the book.
See Handbook of Texas article, Emily D. West, with annotated references for the conventional story of Emily West and her eventual fate.
